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Dec 01, 2008 · BuddhaJones Message Board

Soka Loves the People's Republic of China

SGIBuddhismCommunityPoliticsJapan

Suck it up, Dalai Lama. You'll get neither support nor sympathy from Soka Gakkai, whose leaders are longtime admirers and friends of China.

Each year, SGI President Daisaku Ikeda writes a "Peace Proposal" prescribing actions to achieve world peace. His recipe for peace in Asia is simple: greater friendship between China and Japan. Tibet has never rated a mention.

Why won't SGI use its carefully constructed relationship with the Chinese government to lobby on behalf of the Tibetan people?
A Soka building and Soka-founded China-Japan friendship association building were recently bombed in Japan. There are many Japanese who are wary, first, of Soka's powerful role in Japan's government and, second, of Soka's push for stronger ties with China.

As Soka tells it, its efforts to curry favor with Chinese officials are inspired by a need to atone for the horrors inflicted by Japan on China during the WWII era. To be sure, Japan has much to atone for.

Critics, however, point out that Soka's approach to China ignores the human rights violations currently committed by China. Soka pursues "friendship" between Japan and China without questioning or challenging the brutality of the Chinese government.

Lotsa SGI members may be surprised that their supposedly Buddhist organization has intimate ties with a regime famous for pursuing extermination of the Buddhist culture and tradition of Tibet. Especially in the U.S., SGI members shrug and say they just want to chant, they don't care about Japanese politics. They don't want to understand that the organization they loyally defend and claim as their own has tacitly condoned China's aggression against Tibet.

For its part, China has an interest in currying favor with Buddhists other than Tibetan Buddhists as part of its campaign to smear and undermine the Dalai Lama. Soka Gakkai has played gamely along.

Why? Because SGI wants to expand into China, not as a religion but as a "peace, culture and education" organization, perhaps? Why would any "peace organization" the People's Republic of China? It's a good question.

If you scratch deeper than the surface and talk to SGI members, you'll find that a good many of them think there's some kind of global competition for Top Buddhist. They feel that Daisaku Ikeda deserves the Nobel Peace Prize; the Dalai Lama won the Nobel, but he's a pretender, a "provisional" Buddhist as opposed to a "true" Buddhist like Ikeda. The suffering of the Tibetan people was brought on because they subscribe to a heretical form of Buddhism, according to some Soka soldiers. This thread had to be cut off before SGI members started writing on a public message board what many of them say in private. This entry by a SGI member sums up the "my mentor Ikeda is better than your Dalai Lama" attitude common in the SGI:

Along the way, learning from a mentor may be essential, but a mentor is not a Pope, a Prophet or a Dalai Lama. I mean no offense to those who choose to follow those faiths, just to explain the difference and to supply a broader understanding. In my case, as an adherent of Nichiren Buddhism, I have chosen Daisaku Ikeda, leader of the Soka Gakkai International Buddhist lay organization as a mentor. I do so because I believe he has and continues to very effectively demonstrate a profound understanding of compassionate Buddhism that will make the world a better place.

For all their official statements, press releases, proposals and papers, SGI has never made a single statement about Tibet. As of my last advanced Google search of the SGI.org website, "China" returned 238 hits; "Tibet" returned exactly zero.

SGI claims to be a peace organization fighting for human rights across the globe. Their butt-kissing support of the Chinese government proves otherwise.

Report that, Tricycle.

2 comments

timsimms

From TIME magazine in 1995. Still relevant.http://www.time.com/time/inter...

Dedicated members--housewives are the biggest group--immerse themselves in raising money, making converts and canvassing for political causes. Their persistence is well known: they call neighbors repeatedly before elections, and then afterward to ask how they voted. Most members are quite ready to hand over a significant part of their earnings to the group--anywhere from $100 a year to tens of thousands of dollars. "Soka Gakkai followers believe they will be compensated in their own lifetimes," says Yoshiyuki Wakamatsu, 52, a Tokyo factory worker. "The more you give, the more you receive." Soka Gakkai's yearly fund drives raise an estimated $2 billion in cash.At the center of this universe is Ikeda, a balding, stocky man whose appearance at rallies makes people burst into tears of joy because he is revered as a great teacher who has shown his flock the way to happiness and fulfillment. Says Chie Sunada, 22: "[Ikeda] teaches us the basics of how we should live. He is really a great master."Soka Gakkai's greatest vulnerability is its dark side. Nichiren was deeply intolerant of other Buddhist sects. He insisted that all Zen followers are devils, and he justified militancy and even violence to defend his sect and to repress rival organizations. The government under the Kamakura shogunate exiled him twice for predicting disasters and foreign invasions if the country's leaders did not stamp out competing sects. Soka Gakkai shares Nichiren's militant aspect. It is openly hostile to other creeds, and members, especially important ones, run a frightening gauntlet if they try to quit.According to ex-followers, Soka Gakkai spies on its own ranks, trailing and intimidating those who are unsure of their commitment. Shuichi Sanuki, editor of a biweekly newspaper for the 10,000 members of the Soka Gakkai Victims Association, claims to have overseen, among other activities, the sect's alleged spying apparatus in Tokyo. He quit, along with many other disenchanted members, in 1991 when the Nichiren Shoshu, which provided the sect's priesthood, grew angry over Ikeda's attempts to take over the religious wing and excommunicated him. Sanuki says he received death threats over the phone, and members of the Soka Gakkai Housewives' Association even contacted his wife and urged her to divorce him. Says he: "I know what the group does to people whom it regards as its enemies. It's not safe for anyone who dares to criticize it." For its part, Soka Gakkai resolutely denies any involvement in such harassment.So do Komeito legislators, who claim to stand against corruption and pacifism. Yet the party had long-standing back-room ties with the most corrupt faction in the l.d.p., the group formed around the late Kakuei Tanaka. Though Liberal Democrats denounce Soka Gakkai today, the sect has been helpful in the past, most notably supporting the l.d.p. on the passage of a controversial 1992 law that permitted Japan to send troops overseas on U.N. peacekeeping missions for the first time. In return, admitted the late Foreign Minister Michio Watanabe in a 1993 magazine interview, the l.d.p. government quashed a tax case aimed at the sect.Last year 64 Komeito members of the Upper and Lower houses of the Diet merged with Ozawa's Shinshinto in a move to improve their chances in the next national elections. Ozawa could not resist the temptation to win the backing of Soka Gakkai's grass-roots activists. Shinshinto denies that it receives any funds from Soka Gakkai and insists that Shinshinto is in the driver's seat. Says Hajime Funada, a Shinshinto legislator who is not a member of Soka Gakkai: "As long as they have no more than 50% of political power, it's all right. But we do need to take care to keep their influence in check."The debate about Soka Gakkai's intentions leads back to Ikeda, whose favorite phrase when exhorting his senior followers is Tenka o toru (conquer the country). In his rare public interviews, Ikeda presents himself as a moderate who has been miscast by the press. "I am an ordinary and serious man," he told the BBC in an interview this year. "The mass media, with the exception of the bbc, make up this image of me as a dictator and so forth. This troubles me very much."Whatever his political ambitions, Ikeda enjoys the limelight on his own terms. Like many wealthy, would-be world figures, he seeks chances to meet international celebrities such as Margaret Thatcher or, just this year, Nelson Mandela, in order to enhance his stature among the followers. He has also built up a pricey art collection for Soka Gakkai, including two Renoirs, sometimes buying numerous paintings at a time from a single gallery and having aides pay for the works with suitcases of cash that they carry on trips.To his followers he is irresistible, the pinnacle of the organization that means so much to them. But on the rare occasion when he appears in public, like at a 1993 meeting of Soka Gakkai International in California, Ikeda comes off as surprisingly voluble and erratic. On that occasion, he repeatedly pounded the table with both hands and mocked President Bill Clinton. Former close associates like Ryu insist that Ikeda is not very religious.Whatever Ikeda's strengths or failings, the spotlight is on Soka Gakkai, and the sect is determined to prove it is a benign if not benevolent force in society. President Akiya has declared the sect will drop its antagonistic views toward other groups.
ashwoo

Go figure. I am continuously amazed that SGI members are able to blindly continue to follow in spite of this glaring double standard. After 30 something years as an active member of this organization, I walked away for this reason, and many more.  

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