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November 15, 2003 Andy

There IS Life After the SGI-USA

The following are musings and ramblings, after a year "away" from the SGI-USA. Folks who know nothing about me (or that organization) may not understand all of the references (or care).
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It has been an interesting year. When I participated in the sending of the SGI-USA Reform Declaration in May of 2002, I was unemployed, and had been for about six months, since I got back from Spain to be "downsized." I was working odd jobs as they came up, which was not often enough, and sending out resumes.

In the time since May 10, I finally decided that there was no point in continuing to try to reform the SGI-USA, and that I could not in good conscience continue to be a member of that organization. I wrote a letter to this effect, which I sent to Guy McCloskey in October of 2002. (I think I'll post that here soon.) I also discussed this in an interview on BuddhaJones.com:

http://www.buddhajones.com/Interviews/AndyHanlen.html unavailable

Sending the Reform Declaration and observing the reactions had a lot to do with my final decision and was, in that sense, cathartic. Hasan's speech of May 22, 2002...

http://www.sgi-usa.org/thesgiusa/divisional/md/thasan_speech052202.html dead link

...was a large factor, as were the responses (and lack thereof) from some key SGI-USA leader-friends (whom I had thought better of). It just became very clear to me that the True Believer mentality was there to stay, and that I really had no right trying to push something on folks who are happy with the status quo, regardless of the rightness or wrongness of my position. It is, as I've often insisted, a free country. I needed to make this choice, and in hindsight it was the right one for me. I observe some of the ongoing silliness in the SGI-USA...

http://www.buddhajones.com/SGI/PDF/ORG-037-SilentPrayers.pdf unavailable

...and feel confident that I am correct in my understanding of that organization. Its dedicated members are welcome to it. I'll lurk on the fringes for an undefined period of time, I'm sure (one does not dedicate thirty years of one's life to something and walk away with no lingering attractions, affections or attachments), but I have not observed any regreats in myself about my decision to formally resign as a member.

My Buddhist practice was not affected at all. If anything, I feel that it is stronger, now. I will be a "believer in Nichiren" forever, and I see no likelihood of that changing. I do want to get more active in terms of helping others with this Buddhism, and will, but there's not the hurry or sense of urgency that I always felt in the SGI-USA. We have small gatherings at our home every month now, involving about 4 or 5 friends (mostly people introduced by Dana and I) who practice, and invited others. I maintain my friendships with a few dear people in the SGI-USA (as I always have with a few in Nichiren Shoshu) and I don't see any reason for that to change, either. All in all, the only real difference in my life is the lack of aggravation, and the sense of release from the frustration of beating my head against a wall. I wish the SGI-USA well, of course, but I doubt that it will ever do what's necessary for it to become a dynamic mainstream religious group in this country. That's okay, though. Others will, over time. No rush.

In addition to my SGI-USA and Nichiren Shoshu friends, I remain in contact with the NSA and some other groups, as well as various independently practicing Nichiren Buddhists. That's, for me, a matter of networking and information sharing, and not aimed at creating (or, for now, joining) anything approaching an organization. I think that the larger sangha of believers in Nichiren transcends organizational and sectarian boundaries, at least for those of us who choose to make this the case. I intend to maintain these connections, and hopefully continue to expand them.

For myself and Dana and Brenna in the "real world," it's been a marvelous year. I won't go into all of the details, but I certainly could not have envisioned things as they worked out. When I first returned, unemployed, from Spain in October of 2001, I feared going two months without employment. I had never been without work in over twenty years. In the event, over the course of the following months, the right little job would appear at a crucial moment, or an unexpectedly large tax return, etc. I did whatever it took, including strapping on my old tool belt and swinging a hammer (which hurt, as I was terribly out of shape, but was very gratifying in demonstrating to myself that I still "had it"). I had interviews in North Carolina, Seattle, and a few other places that did not result in jobs, but really worked out well, in the end (sometime I may write up the "bullet" I "dodged" with the N. Carolina job), and Dana and I decided in the summer of 2002 that, regardless of anything else, we weren't going to leave southern California. Dana's work (she owns and runs a private non-profit children's theatre company) really took off and had a great year so she was able to pay herself regularly (which was not always the case in the past). The short version is that, with minor judicious belt-tightening, we did not suffer financially at all.

Then, in March of this year, we were told we had to move (owner selling the house, which we were not in a position to buy). Within six days we found a wonderful house, four miles away, that literally has a golf course for a back yard. The nicest and largest home we've ever lived in, and Brenna got to stay in the great charter school where she is so happy. We didn't know how we were going to continue to afford it, but that same week I got a call from a guy who owns the company that is one of the main competitors of my old company, and I'm working there now, doing what I've always done, and know how to do, and enjoy doing. Just two weeks ago they changed my status to full-time permanent, and I expect to stay there until retirement. (My former company ending up going bankrupt.)

There's more details and great stories of the past two years and our lives, of course, but the short version is that things are magnificent. Total time of un- and partial employment: seventeen months (to the day, actually).

I have never been one to chant for "things" per se. I chant to advance my life and become a better person. (Actually, it's deeper than that, but that's a whole 'nother discussion, which may or may not appear here sometime.) Along the way over the past thirty years my life has advanced remarkably, and there have been tremendous "benefits" along the way. I attribute all of that to my deepening connection with the wonderful Dharma. I don't look at anything that's happened in the past year as being specifically connected to my reform efforts, or to finally leaving the SGI-USA, but I do consider our continually improving physical, material and spiritual condition as a family to be a result of a lifetime of Buddhist faith, and confirmation that we continue to pursue the right path. Dana and I are united in our goals, and I should note that having her as best friend / counselor / partner / wife is one of the greatest benefits in my life. Her support and unswerving determination and love were huge factors for me (I have skipped many of the darker moments in my own head where I began to despair, and she was always there for me - another long discussion).

I have to admit to a bit of amazement, really. You'd think I'd be used to it, after all of these years of practice, but still I experience a sense of wonder when my life goes so well in circumstances that could (and does) really make others miserable. As I mentioned, I'm not really big on chanting for "X" and getting "X", as I am not convinced that's how this practice works. I am convinced, however, that the accumulation of good fortune in our lives as a result of this practice, and of helping others to experience it, builds over the years. I know this from past experience, thus my comment about being used to it, but I never am. Still today, when I experience really difficult obstacles, challenges and even pain, I have doubts and those moments where I wonder if THIS one is too difficult to overcome.

It never is, of course. (Paraphrasing): "Regard both suffering and joy as facts of life, and continue to chant namu-myoho-renge-kyo, no matter what." I am convinced that that's the path to enlightenment (whatever that may be).

Life is a feast, and the Hanlen family is dining well. My grandaughter Emilie turned one last month, and my son Philip is about to get engaged. I quit smoking last week and this time I believe it's the real thing.

Enough for now.

Andy

Comments

Andy,
I wish you all the best!
However, your decision, to cut yourself from the very environment that allowed you to change your life for the past three decades is severed. Just like a plant that is cut from its stem, for a while, it remains green and lively but with-in given time it becomes wither and die. One year of your life being cut off from its roots is not enough to see this outcome, but with-in given time your life definitely will show the severity of your actions. Although you maintain your practice, you no longer connected to the very body of believers who nourish each other and polish each other in manifesting Buddhahood through practicing together to become a reality. Just like a rock, which is withstanding the flames of a fire, appeared to be unharmed and unburned but with-in given time it crumbles and turns into ashes. Your life is still enjoys the benefits of your efforts of the last 29 years. It eventually will crumple just like a rock that withstands the fire or will remain green for a while just like a plant that is cut off from its stem but eventually your life will wither and crumble just like a rock with-in given time. Mark my words. For that I feel sad for you

Micha

Micha,

Whoa buddy your fire spewing hate is seen as what it is, bullshit! :) How very uncaring, and unmindful you were, guess you have not learned anything about buddhism. Maybe in your next lifetime you will!

AS for Andy,

Good for you brother, keep on! One must be true to their heart and faith. After all SGI is not the holder of the truth, nor the keeper of the truth. I think anyone looking at history of Nichiren Buddhism knows who has kept the truth, and kept the practice alive. It was not SGI. Nor do I think Nichiren was a SGI member when he walked the earth, so I would not care about what Micha says, like in mindful meditation, all is illusion, let it pass!

Mark

A response to Micha:

First of all, I love your name. It's very beautiful.

I share this with the deepest respect. While I can appreciate your position regarding Andy's imminent doom, I can't agree with it at all. Your statement is typical of the mind-meld parroting that is so encouraged by the SGI.

This whole doctrine of assessing effect by human beings observing cause is quite judgmental. You say: "It eventually will crumple just like a rock that withstands the fire" - how do you know this? If Andy were slandering Buddhism, I might have to agree with you - but I don't believe this to be the case. Besides, everyone's karma is different. We purge such negative karma in different ways, including death!

The approach of "our way or the highway", doctrinally speaking, is a closed system and, IMHO, doomed to fail. The organization tries to assert its "correctness" on a continual and obviously insecure basis, much like a child, and allows only the opinions or approaches as sanctioned from on-high. What we see now in the organization is an attempt to actually ADD to the doctrine of Nichiren Buddhism to imply the SGI's validity as "the true path", which I feel is simply an attempt to exert more control in general over the membership.

President Ikeda and the top leaders, literature and other forms of communication emphasize "soft power" and "dialog". But indoctrinating people to believe in the almost super-human stance of one person is neither soft power or dialog, and using religious dogma to reinforce such claimed magnificence (i.e. the new silent prayers) is arrogant and distasteful to anyone with a brain and a heart.

To claim that the SGI is the only environment in which one can attain true happiness by chanting Nam Myoho Renge Kyo is folly. In my mind, the claim is itself a slander of the Law, because it implies that the Law cannot stand on its own without the SGI.

Certainly the SGI has immensely helped the worldwide cause of Nichiren Buddhism. Most if not all of us would NOT be chanting without the SGI. But the issue of a closed authoritarian system has evolved in the SGI, which is something quite human. It reeks of the tendencies we've all observed in history regarding power, influence and control - especially when regarding large organizations.

It makes me sad after much time, energy and commitment to see things continue to slide in this direction. I still treasure the SGI for the obvious reasons, which is why I feel strongly about expressing my concerns. I hope you can reflect on this with an open mind.

Sincerely,
Arn Johnson

Micha,

I would have appreciated an original response instead of a simple parroting of old SGI superstitions. Your words sound too similar to those of some Christians who warn that if one doesn't accept such and such then he will never achieve salvation. In fact, I've had friends tell me that they "feel sad for me" because they won't see me in heaven. How is the SGI any different from many sects of Christianity in this regard?

Hell, I agree with you on the silliness of the new silent prayers. Even when I started, I never liked them, and even now I don't even do them.

Hoben pon and Juryo-hon + daimoku chanting

The gosho states hoben and juryo chapters, and I think it's ENOUGH already for people to have reduced each chapter to either the prose of hoben alone, and the (SGI) cut of the Chogyo part---out leaving the jigage verse only. And now they start installing a new set of silent prayers that sound more ridiculous than ever? Talk about glorifying the SGI and specific people. Uh uh, I don't need that.

and I always wondered, why a prayer for the deceased? that's so Shinto-like. buddhism advocates reincarnation.. what we should be praying is their future lives, not their deceased spirits.

Micha, I thank you for your concern, but I must categorically reject your view. You base it on the premise that there is no possibility of practicing Nichiren Buddhism correctly outside of the SGI, and I simply do not accept that premise. I and others have said too much elsewhere on this subject to make it even worth arguing here, again. My own experience informs me differently, and I know many people who have been doing exactly that for many years, and their experiences also run counter to your assertions. There is no indication in the Lotus Sutra or the Gosho that validates your belief, so I'll continue as I am, hopefully with an open mind and heart and a willingness to accept new information and to change direction, if that becomes necessary.

Do as you must, and I wish you well, but I remain content, and growing, and happy, away from your organization.

Again, thanks for your good wishes.

And thanks to you others here for your kind, supportive and (contrary to Micha's), intelligent and informed remarks.

Cheers!

Andy

I remember hearing the same hogwash over the years that if one stopped practicing with the org or just stopped, you would experience a rush of benefit until you eventually fell into hell. It almost tempts me to stop, just for the hell of it, to see what would happen. I could use a few benefits right now. But I always remember how far my life has come thanks to this wonderful practice. I haven't practiced with the org for many years and still experience the wonderful power of the Gohonzon within my life constantly. And as I stated in a letter to this site sometime ago, I plan to continue until the day the I die. It's been 35 years now and counting. So far, so good.

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